‘Arthurian legend is full of warriors, but the Green Knight is unique – unearthly, even monstrous, yet still a knight. His unexpected arrival during the Christmas feast is one of the most famous entrances in the canon of British literature, accompanied in the poem by what Clive calls a ‘forensic’ description of his outlandish appearance.
Clive looks beyond the poetry to explore the character and cultural implications of Gawain’s nemesis, in an intense portrait of mingled power and vulnerability. The upper body of the Green Knight fills the frame, his statuesque head and massive arm suggesting the might of an ancient god – but in a sensitive pose reminiscent of Rodin. That flowing beard hints at the graphic gravitas of a playing card king; look again and it is a river flowing through a tattooed forest. Our 21st century Green Knight is a modern primitive, whose identity is etched into his skin.
A fascination for the decorated body has long been a feature of Clive’s work, and here there is a powerful pictorial contrast between the blood-red towers and battlements of Camelot and the organic forms inked into the Green Knight’s skin. As he prepares to bang on the door of King Arthur’s great hall, we can’t help but notice the lopped oak tree on his raised arm. Is this a record of violence done to nature? Nothing is explicit, but much is implied in this luminous vision of contrasting cultures: medieval Christian civilisation on the one hand, and, on the other, the timeless wild.’
James Russell. Curator and art historian.
